In the Marketplace
Draft, under review
Acts 17:16–34
16While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
17So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20For you are bringing some strange notions to our ears, and we want to know what they mean.”
21Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN God. Therefore what you worship as something unknown, I now proclaim to you.
24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
25Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
26From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
27God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
28‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
29Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33At that, Paul left the Areopagus.
34But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Berean Standard Bible. Read the full chapter
Reflection
Paul was waiting in Athens for his friends, and what he saw troubled him deeply. Idols filled the city (Acts 17:16). But his distress didn't turn into contempt. It turned into conversation. He reasoned in the synagogue and in the marketplace every day with whoever happened to be there (Acts 17:17).
Some philosophers dismissed him as a babbler. Others were curious and took him to the council on the Areopagus to explain his new teaching (Acts 17:18–21). Notice how Paul begins. He acknowledges that they are very religious, and he starts from something they already have: an altar inscribed to an unknown god (Acts 17:22–23). He then tells them about the Creator of everything, who doesn't live in shrines that people build, and who gives everyone life and breath (Acts 17:24–25). He even quotes their own poets (Acts 17:28).
But Paul doesn't stop at common ground. God now calls every person in every place to turn back to Him. He has fixed a day when the world will be judged by the Man He chose, and He has proven it by bringing that Man back to life (Acts 17:30–31). The resurrection is the hinge.
The responses were mixed. Some mocked, some wanted to hear more, and some believed (Acts 17:32–34). That is still how it goes. Your task isn't to win every argument. It is to listen well, start where people are, speak with gentleness and respect, and point clearly to the risen Christ (1 Pet 3:15–16). The results belong to God (1 Cor 3:6).
Word study: verified (STEPBible)
paroxyno (Greek, Strong's G3947): to be stirred up, provoked (Acts 17:16). Its only other New Testament use is in 1 Cor 13:5, where love is not easily provoked. Paul's distress led to dialegomai (to reason, discuss, G1256) in Acts 17:17, not to anger.
Cross-reference trail
- 1 Pet 3:15-16: A reason for the hope, with gentleness.
- Rom 1:19-20: What can be known of God from creation.
- 1 Cor 15:3-8: The witnesses to the resurrection.
- Col 4:5-6: Gracious speech with outsiders.
- 1 Cor 3:6-7: God gives the growth.
Go deeper
- Question tree: Why believe God exists at all?, Who God Is
- Question tree: Is there historical evidence that Jesus rose from the dead?, The Gospel
- Pathway: Defend Your Faith, the Defend Your Faith pathway
Prayer
Lord, give me a heart that is moved by people, patience to listen, and courage to point to the risen Jesus.