A New Season

Draft, under review

“Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.

Isaiah 43:18–19 BSB

A move, a new job, a marriage, a child, retirement, or a fresh start after a hard chapter. New seasons bring hope and nerves together. Scripture shows a God who does new things, goes ahead of His people, and is the same yesterday, today and forever.

Key verse: Isa 43:18–19

Anchor passages

  • Isa 43:16–21: The God who once made a path through the sea tells His exiled people not to dwell on the past. He is doing something new: making a way through the wilderness and streams through dry land.
  • Josh 1:1–9: After Moses' death, God tells Joshua to cross over, be strong and courageous, and keep His word close, because He will be with him wherever he goes.
  • Eccl 3:1–8, 11: There is a time for everything, and God makes everything beautiful in its time.
  • Lam 3:22–24: His mercies are new every morning.
  • 2 Cor 5:17; Rev 21:5: In Christ, a new creation; at the end, God makes all things new.

The person's story: Joshua at the Jordan

  • Deut 34:5–9: Moses dies, Israel mourns, and Joshua is filled with wisdom because Moses had laid hands on him.
  • Josh 1:1–9: God's charge: the season has changed, but God's presence hasn't (Josh 1:5).
  • Josh 3:1–17: The priests step into the flooded river first, and the waters stop.
  • Josh 4:1–7, 20-24: Twelve stones are set up as a memorial so that future children will ask what they mean.
  • Josh 5:10–12: The manna stops, and they eat the produce of the land. God's provision changes form, but it doesn't stop.

Connective note: The new season began with grief (Deut 34:8), and God didn't skip it. Joshua was told to be courageous because God would be with him (Josh 1:9), not because the task was easy. Isaiah's "forget the former things" (Isa 43:18) sits next to Joshua's memorial stones (Josh 4:7). God's people don't erase the past. They refuse to be trapped by it, and they remember God's faithfulness in it as fuel for the road ahead. Isa 43:18–19 was first God's promise to Israel in exile, a new exodus (Isa 43:1, 14-21), and its deepest fulfillment is in Christ and the new creation (2 Cor 5:17; Rev 21:5). It does not promise any reader a particular change of circumstances. What it does show is the character of God, who makes ways in wildernesses and keeps His people, and that God is the same in every season (Heb 13:8; Lam 3:22–23).

Psalm / prayer to pray

  • Ps 121: The Lord will guard your going out and your coming in.
  • Ps 31:14–15: Entrusting every season of life to God.
  • Ps 90:12–17: A prayer for wisdom about our days, and for God to make our work last.

Cross-reference trail

Ask your own question

Stage notes

Skeptic. Isn't "God is doing a new thing" just optimism with a religious label? In Isaiah the promise was tied to history and to God's track record. The God who once opened the sea (Isa 43:16–17) promised to bring His people home from exile (Isa 43:5–7, 14). Christians read its fullest fulfillment in Christ, who makes a new creation (2 Cor 5:17) and will one day make all things new (Rev 21:5).

Brand-new. If you've started a new season, including a new life in Christ (2 Cor 5:17), it's normal to feel both excited and unsure. God goes before you (Deut 31:8). Take the next step with Him (Ps 37:5; Prov 3:5–6). Find God's people in your new place (Heb 10:24–25), and set up a few "memorial stones": record what God has done so you remember (Josh 4:7).

Developing. Ask what God wants in this season, not only what you want from it. Seek the good of the place where you've been planted (Jer 29:4–7). Ask for wisdom (Jas 1:5) and make plans humbly (Jas 4:13–15; Prov 16:9). Bring along what was good from the last season, such as habits of prayer, Scripture and fellowship (Phil 4:9). Grieve what was lost (Eccl 3:4) without trying to live in it.

Experienced. Tension texts:

The difference is the direction of memory. Remembering God's faithfulness fuels trust, while being trapped in past glory or past failure hinders it (Phil 3:13–14; Num 11:5). Also: God does new things (Isa 43:19), yet He doesn't change (Mal 3:6; Heb 13:8). The newness is in His works, not His character.

Where believers differ, presented fairly.

  • Applying Isa 43:18–19 and Jer 29:11 personally. Some readers apply these promises directly to individual new beginnings. Others stress that they were first spoken to Israel in exile, are fulfilled in Christ, and apply to us through Him, as a picture of God's character rather than a promise of a specific outcome. Both can draw real comfort from them. Neither should claim a particular result God hasn't promised (Jas 4:13–15).
  • Guidance. Christians differ on how God guides life changes. Some expect specific inner leading (Acts 16:6–10). Others emphasize wisdom within God's revealed will (Prov 3:5–6; Rom 12:2; Jas 1:5). Most hold both: Scripture first, then prayer, counsel and circumstances.

Scholar.

  • Isa 43:18 uses zakar (remember) negatively, and Isa 43:19 calls it a chadash (new) thing that will tsamach (spring up) like a shoot.
  • The midbar (wilderness) and the rivers reverse the exodus imagery: water in the desert, not a path through water.
  • Josh 1:9: chazaq (be strong) and amats (be courageous).
  • Phil 3:13 uses epilanthanomai (forgetting) and epekteinomai (straining forward), a runner's image.
  • 2 Cor 5:17 and Rev 21:5 both use kainos (new). 2 Cor 5:17 calls it a ktisis (creation).

Pastor: a teaching outline (4 sessions).

Application across the series: each person names their current season, sets up a "memorial stone" of God's past faithfulness, and takes one step to seek the good of their new place (Jer 29:7).

Word studies: verified (STEPBible). Hebrew was checked in TAHOT and Greek in TAGNT.

  • zakar (Hebrew, H2142): to remember (Isa 43:18). chadash (Hebrew, H2319): new (Isa 43:19). tsamach (Hebrew, H6779): to sprout, spring up (Isa 43:19). midbar (Hebrew, H4057): wilderness (Isa 43:19).
  • chazaq (Hebrew, H2388): to be strong (Josh 1:9). amats (Hebrew, H553): to be courageous (Josh 1:9).
  • epilanthanomai (Greek, G1950): to forget (Phil 3:13). epekteinomai (Greek, G1901): to strain forward (Phil 3:13).
  • kainos (Greek, G2537): new (2 Cor 5:17; Rev 21:5). ktisis (Greek, G2937): creation (2 Cor 5:17).

Go deeper

Help is grace. Seeing a doctor, counselor, or pastor is consistent with faith, never a lack of it. Talking with someone you trust is a good next step.

This pathway is a draft awaiting theological review.